Yes, it's big. Looks like 7 feet by 12 feet or more. The exhibit also contains a couple flown by Texas regiments at the battles of Antietam and Second Manassas. Amazing.
Ronald Reagan, 6/6/1984:
The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or on the next. It was the deep knowledge--and pray God we have not lost it--that there is a profound, moral difference between the use of force for liberation and the use of force for conquest. You were here to liberate, not to conquer, and so you and those others did not doubt your cause. And you were right not to doubt. You all knew that some things are worth dying for. One's country is worth dying for, and democracy is worth dying for, because it's the most deeply honorable form of government ever devised by man. All of you loved liberty. All of you were willing to fight tyranny, and you knew the people of your countries were behind you. The Americans who fought here that morning knew word of the invasion was spreading through the darkness back home. They thought--or felt in their hearts, though they couldn't know in fact, that in Georgia they were filling the churches at 4 a.m., in Kansas they were kneeling on their porches and praying, and in Philadelphia they were ringing the Liberty Bell.
Something else helped the men of D-Day: their rock-hard belief that Providence would have a great hand in the events that would unfold here; that God was an ally in this great cause. And so, the night before the invasion, when Colonel Wolverton asked his parachute troops to kneel with him in prayer he told them: Do not bow your heads, but look up so you can see God and ask His blessing in what we're about to do. Also that night, General Matthew Ridgway on his cot, listening in the darkness for the promise God made to Joshua: "I will not fail thee nor forsake thee." These are the things that impelled them; these are the things that shaped the unity of the Allies.
Psalm 127
Unless the LORD Builds the House
A Song of Ascents. Of Solomon.
Unless the LORD builds the house,
those who build it labor in vain.
Unless the LORD watches over the city,
the watchman stays awake in vain.
It is in vain that you rise up early
and go late to rest,
eating the bread of anxious toil;
for he gives to his beloved sleep.
Behold, children are a heritage from the LORD,
the fruit of the womb a reward.
Like arrows in the hand of a warrior
are the children of one's youth.
Blessed is the man
who fills his quiver with them!
He shall not be put to shame
when he speaks with his enemies in the gate.
Except the LORD build the house, etc. In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for the Divine protection. Our prayers, sir, were heard, and they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a superintending Providence in our favour. To that kind Providence we owe this happy opportunity of consulting in peace on the means of establishing our future national felicity. And have we now forgotten this powerful Friend? or do we imagine we no longer need his assistance? I have lived for a long time 81 years; and the longer I live the more convincing proofs I see of this truth, that God governs in the affairs of man. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, sir, in the sacred writings, that "Except the Lord build the house, they labour in vain that build it." I firmly believe this; and I also believe that without his concurring aid we shall proceed in this political building no better than the builders of Babel: we shall be divided by our little, partial, local interests; our prospects will be confounded; and we ourselves shall become a reproach and a byword down to future ages. And what is worse, mankind may hereafter, from this unfortunate instance, despair of establishing government by human wisdom, and leave it to chance, war, or conquest. I therefore beg leave to move that henceforth prayers, imploring the assistance of Heaven and its blessing on our deliberations, be held in this assembly every morning before we proceed to business; and that one or more of the clergy of this city be requested to officiate in that service. --Benjamin Franklin: Speech in Convention for forming a Constitution for the United States, 1787.
Some take this place in a more particular and restrained sense; as if David would intimate that all their agitations to oppose the reign of Solomon, though backed with much care and industry, should be fruitless; though Absalom and Adonijah were tortured with the care of their own ambitious designs, yet God would give Jedidiah, or his beloved, rest; that is, the kingdom should safely be devolved upon Solomon, who took no such pains to court the people, and to raise
himself up into their esteem as Absalom and Adonijah did.
The meaning is, that though worldly men fare never so hardly, beat their brains, tire their spirits, rack their consciences, yet many times all is for nothing; either God doth not give them an estate, or not the comfort of it. But his beloved, without any of these racking cares, enjoy contentment; if they have not the world, they have sleep and rest; with silence submitting to the will of God, and with quietness waiting for the blessing of God.
Well, then, acknowledge the providence that you may come under the blessing of it: labour without God cannot prosper; against God and against his will in his word, will surely miscarry. --Thomas Manton, 1620-1677.
One important lesson which Madame Guyon learned from her temptations and follies was that of her entire dependence on Divine grace. "I became", she says, "deeply assured of what the prophet hath said, "Except the Loud keep the city, the watchman waketh but in vain." When I looked to thee, O my Lord? thou wast my faithful keeper; thou didst continually defend my heart against all kinds of enemies. But, alas! when left to myself, I was all weakness. How easily did my enemies prevail over me! Let others ascribe their victories to their own fidelity: as for myself, I shall never attribute them to anything else than thy paternal care. I have too often experienced, to my cost, what I should be without thee, to presume in the least on any wisdom or efforts of my own. It is to thee, O God, my Deliverer, that I owe everything! And it is a source of infinite satisfaction, that I am thus indebted to thee." --From the Life of Jeanne Bouvier de la Mothe Guyon, 1648-1717.
A prominent Democratic critic, Sen. Gary Hart (Colo.), said Reagan was politically successful "not because he is the Great Communicator but because he has values and ideas and acts on them."I always thought of Reagan, while I was a high-schooler, as the Anti-Totalitarian. Whatever his faults and limitations, he made me believe that we were doing everything possible to win against the bad guys, in Russia, Poland, Berlin, Libya, Nicaragua. Among my white middle-class circle of friends, there was no dissent in our boisterous support of Reagan against the criticism of teachers and professors. I never thought of myself as a conservative then, but I couldn't understand the criticism he received for calling the Soviet Union an evil empire. As George Will said on Larry King a little while ago, "both the noun and the adjective were exactly correct." When I found the group that refused to accept that denunciation of Communism, I discovered what I was not, politically.
This evaluation approximated Reagan's own view. "I never thought it was my style or the words I used that made a difference; it was the content," Reagan said in his farewell address as president. "I wasn't a great communicator, but I communicated great things, and they didn't spring full bloom from my brow, they came from the heart of a great nation -- from our experience, our wisdom and our belief in the principles that have guided us for two centuries."
Reagan burst into political prominence in 1964 with a rousing nationally televised speech for Republican presidential candidate Barry Goldwater that stressed anti-government themes and portrayed the election as a choice between individual freedom and "the ant heap of totalitarianism."